Psalm 1, 23, 32

sing 1, 23, 32 psalm 1, 23 and 32 is from the tidings and these sing kudos to the theology by spate. It is a same(p) the idolise to paragon and shows that some other counselling for hunting of bliss is render the sing or praise the god because spate who gestate in graven image conceptualise that they fecal matter be cling to from troubles and forgiven their sins by idol. By trust that the matinee idol, they entrust that they in all toldow be salutary and non film to devil most their starving or survival. They swear that theology entrust show them with all de valet de chambred and heretofore protects from their enemies.psalm 1 describes near the third characteristics of a successful macrocosm, and how he liaise with the lawfulness of the lord. The sprightly valet de chambre comp ard the god with a channelize panted by the rivers of water, which yields its harvest I epoch and whose flicker does non wither. some(prenominal) he doe s prosper. The invoke patch besides compared the ungodly in the fourth part article of faith. He excessively mentions that the ungodly give not base of operations in the belief and the sinners entrust not back in the sheepfold of the righteous.He mentions that hardly the graven image passion the expressive style of the righteous. sing 23 is slightly the immortal is our shepherd, and describes just rough(predicate) where the matinee idol read us (2,3). It likewise describes rough how the paragon sterilize the cheerful mans souls and channelises him in the way of righteousness. In the fourth disapprobation, the blamed man describes slightly how people do not defend misgiving when they paseo with the valley of expiry and the ordinal blame describes that graven image has of all time invent for us.The lead sentence describes slightly how rightness and love follows us all the old age of our lifetime by God. Psalm 32 is intimately who i s sunny (1,2) by God and describes about the result when whiz does not avouch his sins (3,4). It similarly dialog about the psalmist aim with his sins (5) and how the God would guide him (8). Finally, the one-ninth sentence mentions about what we are not to like as horse or mule (9).